Christian Daily Prayer (or Failure at Prayer, Part II)

2013-02-14 00.04.26
Ash Wednesday Prayer Vigil, 2013
This is week two of Stress week in 7. My other posts during this fast have been: Sabbath from Stress and Enough.


“Lord God, almighty and everlasting Father, you have brought me into safety to this new day: Preserve me with your mighty power, that I may not fall into sin, nor be overcome with adversity; and in all I do direct me to the fulfilling of your purpose; through Jesus Christ my Lord. Amen.” – The Divine Hours, Concluding Prayer of the Church in the Morning Office


A few years ago I went to a silent retreat at Holy Wisdom Monastery. We had conversation only during Lectio Divina each day and at dinner each evening. While not conversation, we also “spoke” together during daily prayer. The three sisters who live in this community led prayer at 8:00, 11:45 and 4:30 each day. They follow the Liturgy of the Hours.

As a Protestant, this was all new to me. I’d heard of the daily prayer offices but never experienced them. As a Protestant, I was (and probably still am) a little suspicious of rote prayer. But that’s not what this was. The Liturgy of the Hours follows a yearly cycle. While some elements and the order are similar each day, the Psalms used are not. The three days I was on this retreat, I participated in the daily offices. While the structure (and purpose) was still foreign to me, I enjoyed the chanting and the call and response format.

When I left the retreat, I also left the Liturgy of Hours behind.


A couple of weeks ago, however, something I was reading convicted me on my daily prayer habit (or lack thereof). As I reflected in A Failure at Prayer, praying is not my strongest spiritual discipline. As I was thinking of how to bring this discipline more central to my personal faith, I remembered a book called The Divine Hours by Phyllis Tickle.

Aside: I have commentaries by a man named Boring and now a prayer book by a woman named Tickle. Neither name is descriptive of their work, which are both very interesting and thought-provoking. Don’t judge a book by its cover (or author’s last name).

I promptly went on Amazon and ordered this book (it wasn’t Spending week, so…). When I arrived home from Spring Break, there it was waiting for me. Monday morning, I opened it up to the proper week and began.

And it was weird.

The first week was more about process than anything else. The daily offices are between 6 and 9 am, 11 am and 2 pm, 5 and 8 pm, and before retiring for the night. My day would be going on and then I’d look at the clock: Uggh! 2:15 and I hadn’t done the Mid-Day office. The evening office (Vespers) was the most difficult. Between dinner, running kids to and fro, and family time, I felt like I was barely squeezing this in. This is, of course ridiculous, because I’m doing it by myself so it only takes 5-10 minutes (I’m not much of a pause-er). After that first week, I didn’t really know what I was getting out of this and if I was going to continue.

During week two, I got into more of a rhythm. And then I had this epiphany: I could actually do my other prayers at the same time! (Other people probably would have figured this out much sooner.) In the morning, before the Lord’s Prayer, I prayed my personal prayers of the day. At mid-day, I prayed for the Church, in general and in particular. Something beautiful began to emerge as my prayers were combined with pslams, glorias, and prayers of the larger Church.

Compline – said before retiring – was difficult because sometimes I only did Vespers shortly before. Also, this became the fifth time each day (six times on Sunday) that I said the Lord’s Prayer. Is it heretical to say I don’t like the Lord’s Prayer? It’s not the prayer itself, it’s the roteness and familiarity of it (remember my sense of superiority with respect to rote prayer). So, I’ve tried to engage it in a new way: saying it with different phrasing or accents, really focusing on a particular word or phrase. I can’t lie and say it doesn’t sometimes feel simply repetitious, but I’ve now found a new rhythm and comfort with the Lord’s Prayer. In Compline, the psalm is surrounded by the Gloria (Patri). At first singing it twice seemed repetitive, but now it is both an invitation and a thanksgiving.

Other learnings and gifts of the daily offices:

  • I chant, say and sing the daily offices out loud. If I didn’t, since I am doing them myself, it would be too easy to just skim them rather than experience them. Sometimes it feels silly to do this by myself (and Dave asked me once, “Were you singing?”), but this practice has let the psalms speak to me in a new way. I think about what I’m saying more than when I’m just reading it in my head.
  • I have read through the psalms several times, but not in this way. Here I get a verse of one, and then maybe two verses of another. Psalms make up the daily refrain – which is repeated three times during the office. I am now experiencing the psalms in conversation with one another. Their communal nature has come to life.
  • Each week there is a prayer said at Morning, Mid-Day and Vespers. When I first began, I wanted a new prayer. But once again, this repeated prayer put together with different times of the day and different psalms and readings gave it new meaning.
  • In the same way, the Morning and Compline concluding prayers are always the same. I have begun to love these prayers. They are familiar friends that help me greet God and my new day in the morning and thank God in trust each night.
  • Prayer has begun to order my daily life. Regardless of what the day holds, there will be four times prayer come in the midst of it. Regardless of what the day holds, there will be four times my heart and mind are brought back to God. There are occasions when I miss an office, but I’ve even started to give myself the grace of letting that go, and I return back at the next office.


It took two weeks of “practice” to get into some sort of rhythm, but by the time I reached Stress week, these four Sabbaths were waiting for me. Now I wonder if I can stop. It has already become a part of my daily life and there would be an emptiness without it. So if you see me talking to myself or you think you hear the Gloria, don’t think I’m crazy. Actually, I would love it if you would come and join me so we can pray together.


“Lord, you now have set your servant free to go in peace as you have promised; for these eyes of mine have seen the Savior, whom you have prepared for all the world to see: a Light to enlighten the nations, and the glory of your people Israel. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen.” – The Divine Hours, Final Thanksgiving of Compline

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3 Thoughts to “Christian Daily Prayer (or Failure at Prayer, Part II)”

  1. has an audio version! it’s great if you’re on the go and have a phone or tablet to access the page.

  2. Michael Burkes

    I started the Liturgy of the Hours about a month ago. I was only doing the morning and night parts.
    Then, I went to Ohio for my daughter’s wedding and my grandaughter’s First Communion, where I didn’t always have access to a computer. Everybody has smart phones these days, except me : )
    but, alas, I haven’t made any attempt to resume the practice since I’ve been back home.
    Lately, my computer time has been mostly occupied by praying for people on a site called ‘Catholic Answers Forum’.
    I seem to be going through a period where praying for others, in response to their requests, has become “fulfilling”, or beneficial, to me, but I want to find the Divine Hours that you speak of in the near future.
    God bless you,

    1. We’re traveling in June and I’m not sure how I’ll keep up. It really isn’t the same just reading it versus saying it out loud. Maybe I’ll find a different season of prayer as you have found in your intercessions.

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